On the night of the 1st day of the 8th month of Kōka 3 (1846), Tokugawa Nariaki, who had succeeded to the Mito house, wrote a long letter to Anekōji, a senior lady-in-waiting in the great interior. At the end, he added a phrase noting that it was written in disordered handwriting during a sleepless night. At this time, Nariaki had been forgiven for his confinement, but he was not allowed to take part in the domain’s politics. He remained confined to his residence in Komagome.
A year earlier, he had had his own writing, the Meikun Ippanshō, brought before the eyes of the shogun Tokugawa Ieyoshi through the hand of senior councilor Abe Masahiro. This time he tried to work through the great interior. Nariaki and Ieyoshi were brothers-in-law, both having taken wives from the Arisugawa house. Anekōji was a sister of Hananoi, a senior lady-in-waiting of the Mito house. Tokutomi Sohō writes that through this connection, a channel of communication with the shogun was maintained.
The letter moves straight from greetings about the heat to its main subject. It states that rumors of foreign ships had been anticipated for 30 years. It says that even after he pleaded upon succeeding to the Mito house, his pleas were not taken up, and it led even to his retirement. It argues that if Ryukyu and Ezo were taken, Japan would be pincered from north and south. It urged that the only way to prevent this was to build sturdier ships than the enemy’s and drive them off.
It also writes, “Look at a map of the world; Japan is nothing but a small island.” Citing the example of a fire in the main keep of a castle, it stated that a building can be rebuilt. But it says that once this country is handed over to foreigners, it can never be taken back. Furthermore, it wrote that the realm belongs to the people of the world, not to the Tokugawa alone. Sohō regards this passage as significant, pointing out that the hearts of those who revered the shogun were beginning to stir.
In a postscript, it warned that if trade began in Ryukyu, Catholicism would spread. Sohō reads in this a suspicion directed at Satsuma. Anekōji’s reply is dated the evening of the 6th day of the 8th month, and states that she conveyed the letter to the shogun point by point, just as it was written. Ieyoshi took it as reasonable and ordered that the matter of driving off the ships be investigated quickly. Anekōji herself wrote honestly that she did not know what that meant.
Nariaki immediately followed up with further memorials. He pressed with numbers, arguing that the enemy’s ships were large and carried many cannons, while their own side had only small fishing boats. However, 2 years passed, and when Abe Masahiro sought the opinions of officials in Kaei 2, there was much opposition. Nariaki’s ideas never had a chance to be carried out. This account shows that the letter written on a sleepless night reached the shogun’s desk, and the shogun replied with words of acceptance, yet the ships were never built.
A summary made from the body of this article. Names and dates are checked against the body. The text below follows the source text; every sentence can be traced to its source.
The first day of the eighth month of Kōka 3 (1846).Original
Even as night deepened, the lamp did not go out.
The letter was addressed to Anekōji, a senior lady-in-waiting of the great interior.Original
A single phrase was appended at the end.Original
It meant: written in a disordered hand on a sleepless night.OriginalOriginal
行とどかぬ私、御覽のごとく惡筆、別而御分りかねも遊し候御事、恐入候
Open the original page at the National Diet LibraryWorking on the Shogun through the Great Interior
At this time, the shogun’s anger toward Nariaki had somewhat subsided, and his confinement had been lifted.Original
But he could not touch the domain’s administration.Original
He remained confined to his residence in Komagome.OriginalOriginal
A year earlier, he had already had his own work, the *Meikun Ippanshō*, placed before the eyes of Shogun Tokugawa Ieyoshi through the hand of senior councilor Abe Masahiro.Original
That was the path through the front.
He must have thought that alone was not enough.
This time, he would use the back path, through the great interior.OriginalOriginal
彼は表面より閣老阿部正弘の手を以て、其の著明君一斑抄を、將軍家慶の上覽に入れたが
Open the original page at the National Diet LibraryBoth Nariaki and Tokugawa Ieyoshi had taken wives from the Arisugawa family.Original
They were thus brothers-in-law.Original
Anekōji, the most powerful figure in the great interior, was the sister of Hananoi, a senior lady-in-waiting of the Mito house.Original
Through this connection, Nariaki always kept open a line of communication with the shogun, Sohō writes.OriginalOriginal
Nariaki was “not the sort of man to abandon something he had set his mind to after just one or two attempts.”Original
He was not a man to give up something he had resolved to do after a failure or two, Sohō says.OriginalOriginal
The Threat of Foreign Ships and the Case for Shipbuilding
The letter opens with a seasonal greeting.Original
Amid the lingering summer heat, he expresses his joy that the two lordships—that is, Shogun Ieyoshi and heir apparent Iesada—were in good spirits.Original
From there he moves at once to the main subject.OriginalOriginal
He notes that rumors of foreign ships, current since the previous year, Kōka 1, must have reached even the women’s quarters.Original
He himself had “realized thirty years ago that this would surely come to pass.”Original
That is, he had recognized thirty years before that things would inevitably turn out this way.Original
But as a man still living as a cadet without office, he had no means to speak of it.Original
After unexpectedly succeeding to the Mito house, he had, heedless of consequence, spoken to his superiors and to the senior councilors alike.Original
Even so his views were not taken up, and in the end he was made to retire.OriginalOriginal
He might well have given up by now, Nariaki writes.Original
Since then, for the past ten years, he had gone on giving thought to the matter without anyone noticing.Original
Now he could not sleep at night, suffered headaches every morning, and sometimes even ran a fever.OriginalOriginal
His picture of the crisis is concrete.Original
If Ryūkyū and Ezo were seized and the foreigners built outposts there, Japan would be caught in a pincer from north and south.Original
Edo is a city of “several million people.”Original
If the shipment of rice were delayed even a month, many would starve, and all of Edo would be thrown into an uproar.Original
If foreigners attacked at such a moment, the city would fall with no means of resistance.Original
“As clear as if seen reflected in a mirror even now.”Original
Nariaki declares that it is as plain as looking into a mirror this very moment.OriginalOriginal
There is only one way to prevent it.
To build ships more formidable than the enemy’s, and drive off the foreign vessels.Original
Ships that cross ten thousand leagues of sea must always have some weakness somewhere.Original
Our side, he says, is certain to win.Original
He had been telling Abe Masahiro this very thing for ten years already, yet still nothing had been decided.OriginalOriginal
十ヶ年以前よりも追々申上候節も、時々伊勢守へ申遣、伊勢守も何分尤もと存、如才なく評議致し候よしには候へ共、今以何等被仰出も無之、心配いたし參候
Open the original page at the National Diet LibraryThe Realm Belongs to the People of the Realm
Nariaki urges Anekōji to look at the map of the world.Original
“To one such as you, Japan may seem a great country, but it is nothing more than a single small island.”Original
She likely thought Japan a great nation, but it was merely a single small island.Original
The foreigners had already seized the great nations of the world, and Japan alone remained.OriginalOriginal
Next year, Kōka 4, Ryūkyū would be in danger.Original
Then Ezo and Matsumae would follow.Original
While deliberation dragged on, both Ryūkyū and Ezo would be taken, and then the whole of Japan besides.OriginalOriginal
Here Nariaki offers the analogy of a fire in the main citadel.Original
No one, until that very evening, had ever dreamed that the main citadel would burn.Original
Once the fire breaks out, even waking to it does no good—it turns to ashes all at once.Original
A building can be restored later by rebuilding it.Original
But “once this realm is handed over to the barbarians, it can never be taken back again.”Original
Once the realm is given to the foreigners, it can never be reclaimed.OriginalOriginal
And then a striking passage follows.Original
“The realm is the realm of the people of the realm, not a realm belonging solely to the Tokugawa.”Original
That is, the realm belongs to the people of the realm as a whole, not to the Tokugawa alone.Original
Empress Jingū, though a woman ruler, crossed the sea and took Korea.Original
If the Tokugawa realm, while remaining within its own borders, failed to repel the foreigners and was seized, there would be no way to answer to Amaterasu Ōmikami or to the Tōshōgū.OriginalOriginal
日本德川の天下にて、萬々一御奪れ被遊候ては、天照皇大神宮御初へ御對し被遊候て、不被爲濟は勿論、左までには及不申候とも、此太平の天下を御亂し被遊候ては、東照宮へ御對し被遊候て、如何にも御申譯は無之候
Open the original page at the National Diet LibrarySohō regards this passage as weighty.Original
He notes that the language is “quite fierce and urgent,” and suggests that Nariaki must have believed nothing less would move the shogun’s heart.Original
At the same time, Sohō points out, the idea that the realm belongs to the people of the realm, though not yet common at the time, was a thought that was gradually fermenting among men of learning.Original
Nariaki said this for the sake of the Tokugawa main house, but others did not necessarily share that intent.Original
Sohō writes that one can sense, even from a single reading of this passage, that the popular sentiment which had long taken serving the Tokugawa shogun as an inborn and unquestioned duty was beginning to waver.OriginalOriginal
While We Deliberate, the Blossoms Scatter
Nariaki goes on to cite an anecdote about the Tōshōgū.Original
One night Tokugawa Ieyasu dreamed that he grasped the character “ze” (this) in his left hand.Original
A diviner told him that if the character “ze” were broken apart it meant “the man beneath the sun,” an auspicious sign of grasping the realm.Original
Yet it was said that though the hand would remain closed through the fifth generation, from the sixth generation onward the hand would begin to open, and by the time ten generations had passed it would open entirely—so this point was of the greatest importance.Original
In both Japan and China, two or three hundred years of peace lead to neglect of military preparedness, and it is then that other nations invade.Original
Therefore, Nariaki says, he wishes that even now they would begin once more to grasp the character “ze.”OriginalOriginal
He quotes a poem.Original
Its meaning is: while one sings of the peaceful, peaceful spring, the blossoms will have already scattered.Original
If they spend their days in Odawara-style deliberation, it will be too late.Original
Before the ships are completed, both Ryūkyū and Ezo will be taken.OriginalOriginal
He also wrote: do not rely on the gods.
When Ieyasu spoke of the foreign invasion of Kōan 4, he too held that one could not rely on a divine wind.Original
Even if the gods protect the realm, it must still be defended by human strength.Original
In a postscript there is one more urgent point.Original
If trade were to begin in Ryūkyū, the Ryūkyūans would convert to Christianity, and in time Ōsumi and Satsuma too would come to believe in secret.OriginalOriginal
Sohō reads Nariaki’s intent here.Original
Nariaki suspected that Satsuma had secretly begun trade with foreigners in Ryūkyū.Original
On the sixth day of the sixth month of Kōka 3, heir apparent Shimazu Nariakira had been entrusted by the shogunate with handling the matter of foreign ships arriving in Ryūkyū and their demands for trade, and was on his way home.Original
Sohō says that the meaning of Nariaki’s letter becomes clear of itself when set against this affair.Original
Nariaki and Nariakira lent and borrowed Dutch books and exchanged gifts, appearing outwardly close.Original
But Nariaki regarded Satsuma with suspicion, as though it harbored some hidden design, while Nariakira for his part did not fully trust Nariaki’s character.Original
Nariaki was, among the daimyo of his day, uncommonly brilliant, learned, and talented, but he was “fond of scheming, a man of two faces.”Original
Sohō comments that one cannot blame the shogunate alone for regarding him as a dangerous man not to be trusted.OriginalOriginal
然も齊昭の方では、恒に薩摩が何か腹に一物あるかの如く、猜疑の眼を以て見、齊彬の方でも、外は齊昭に對し、先輩とし、且つ三家の一として、恭敬を竭したれども、其の中心に於ては、其の人物を餘り信用してゐなかつた
Open the original page at the National Diet LibraryThe Reply on the Evening of the Sixth Day of the Eighth Month
The reply came quickly.Original
Anekōji’s letter is dated the evening of the sixth day of the eighth month.OriginalOriginal
She writes that she herself could only receive such rumors with awe, but felt it would not do to keep such a matter, offered for the shogun’s sake, to herself alone.Original
Today, since the shogun had been at ease, she had reported the letter’s contents point by point, just as written.Original
Shogun Ieyoshi responded that he found it “quite reasonable.”Original
That is, he thought it was indeed reasonable.OriginalOriginal
This morning he had also looked over the document sent to the front.Original
Sohō supposes this refers to the document Nariaki had given to Abe Masahiro.Original
And “he had promptly ordered that the matter of the expulsion order be looked into as well.”Original
That is, he had ordered that the matter of driving off foreign ships be investigated at once.Original
She also conveyed that what had been reported to the inner quarters would not be disclosed to the front, but that any points noticed would be conveyed in due course.Original
Anekōji herself writes candidly, “As for this matter of expulsion, it is something we ourselves do not understand at all.”Original
That is, she had no idea what the expulsion order even meant.OriginalOriginal
Sohō sees it this way.Original
Shogun Ieyoshi had read through both of Nariaki’s letters in full and ordered an inquiry into the matter of expulsion.Original
The expulsion in question was likely the restoration of the Bunsei 8 expulsion order, undoing the Tenpō 13 relaxation that had allowed the provision of firewood and water.Original
Sohō suggests that even if the shogun did not personally care for Nariaki, he must have recognized him as a reliable kinsman in case of emergency.OriginalOriginal
Nariaki, a man of boundless energy, sent off another letter the moment he received the reply.Original
This time it was a formal memorial.Original
Sohō emphasizes that his purpose was not simply expulsion.Original
Rather, it was the building of great ships and heavy guns, especially great ships.Original
Nariaki presses his case with numbers.Original
The foreign ships were “over fifty or sixty ken long, with a hundred large guns and two or three thousand medium and small guns.”Original
Hulls exceeding fifty or sixty ken carried a hundred cannon and two or three thousand medium and small guns, and some were even plated in black iron.Original
Against this, our side had only “fishing boats scarcely seven or eight ken long.”Original
Borrowed fishing boats scarcely seven or eight ken long would be shattered by a single cannon shot.Original
With this, certain victory could not be hoped for.Original
Nariaki argued that the proper order was first to strengthen defenses at home, and only then to order the expulsion of foreign ships.OriginalOriginal
夷狄の船は、五六十間餘、大筒も百梃、中小の筒も二三千餘も備へ、黑鐵にて張り候船も御座候處へ、わづか七八間に足り不申漁船等借用ひ、大筒打候得ば、直に船やぶれ候位の危き船へ乘候ては、迚も必勝相成兼候譯に御座候へば
Open the original page at the National Diet LibraryThe Character “Ze” That Should Now Be Grasped
Sohō records the subsequent course of events, citing the *Tokugawa Yoshinobu-kō Den*.Original
The shogun found the written proposal reasonable and answered that once the investigation into expulsion was complete and a document prepared, it would be shown to Nariaki.Original
But two years passed with nothing happening.Original
In Kaei 2, Abe Masahiro asked the various officials for their opinions on whether to restore the Bunsei-era expulsion order.Original
The preface noted that black ships had been passing frequently near Tsushima, Nanbu, Tsugaru, and Matsumae, that American ships had come to Nagasaki, and that British ships had come to Uraga and Shimoda and even conducted surveys.Original
Yet many argued against restoring the order, and Nariaki’s proposal “in the end found no opportunity to be carried out.”Original
It was never, in the end, put into practice.Original
Sohō acknowledges that Nariaki drew much criticism, but writes that his “tireless, unresting exertion” was something the daimyo of that peaceful age, standing about like so many dolls, could never have dreamed of matching.Original
The hasty writing of a sleepless night did indeed reach the shogun’s desk.Original
The shogun said it was “reasonable.”Original
Yet still no ships were built, and the blossoms scattered amid deliberation.Original
Whose hand would now take up again the character “ze” that Ieyasu had grasped in his dream?Original
Or had the very man who wrote this letter already laid his finger upon that character himself?OriginalOriginal
御尤に思召候事にて、早くうちはらひの御事御調も仰付られ、御書面出來の上、其御所樣へも御覽にも入候樣、御沙汰もあらせられ候まゝ、此段も御心得に申上候樣との御事にあらせられ候
Open the original page at the National Diet Library| Source text | Kinsei Nihon kokuminshi, The Situation before Perry’s Arrival (1929). National Diet Library Digital Collections (PDM). PID 3431221 |
| Checked against | Ishin shiryō kōyō, vol. 1 (1940). PID 1046665 |
| Dates and names | 10 dates and 5 names in the text were compared with 782 entries in the Ishin shiryō kōyō. |
| English gates | 135 of 135 sentences passed the checks on the English text. |
| Summary | 29 sentences checked against the body. |
This article is a reading of Kinsei Nihon kokuminshi, The Situation before Perry’s Arrival. Tokutomi Sohō’s views are those of the 1920s and 1930s and may differ from current scholarship. The source text is a century old and may differ from current scholarship.
